The God We Love

Now, whoever wants to hold on to God,
loves all things in the One which is One and all;
and the One in all, because all is in the One;
and whoever loves something else,
other than in the One,
and not for the sake of the One,
does not love God;
for whoever loves something else that is not God,
loves it more than God.
But whoever loves something else more than God,
or equally with God,
does not love God;
for God must be and will be loved alone,
and in truth nothing ought to be loved but God alone.
And when the true Light
and the true divine Love
dwell in a person,
that person loves nothing else but God alone.
For he loves God as the Good,
and for the sake of the Good,
and all Goods as One,
and One as all.
For truly,
all is One and One is all in God. 

Source: Theologia Germanica
Source of this version: Freely modified from Prayers of the Middle Ages, edited by J. Manning Potts, 1954.

To Do Your Will

O Lord, my God,
to me you are everything good.
Remember me because I am nothing,
I have nothing, and I can do nothing.
You alone are good, just, and holy.
You can do all things,
you accomplish all things,
you fill all things.
Remember your mercies,
and fill my heart with your grace.
You do not want your works to be done in vain.
Do not turn your face away from me.
Do not withdraw your consolation,
lest my soul become as a thirsty land to you.
Teach me, O Lord, to do your will.
Teach me to live worthily and humbly in your sight. 

Source: Thomas à Kempis
Source of this version: Freely modified from Prayers of the Middle Ages, edited by J. Manning Potts, 1954.

For Others

I offer up to you my prayers and intercessions,
for those especially who have in any matter hurt,
grieved, or found fault with me,
or who have done me any damage or displeasure.

For all those also whom, at any time,
I may have vexed, troubled, burdened, and scandalized,
by words or deeds, knowingly or in ignorance;
that you would grant us all equally pardon,
for our offences against each other.

Take away from our hearts, O Lord,
all suspiciousness, indignation, wrath, and contention,
and whatsoever may hurt charity, and lessen brotherly love.

Have mercy, O Lord,
have mercy on those who crave your mercy,
give grace to those who stand in need thereof,
and make us grow to enjoy your grace,
and go forward to life eternal. 

Source: Thomas à Kempis
Source of this version: Freely modified from Prayers of the Middle Ages, edited by J. Manning Potts, 1954.

My Hope and Refuge

Ah, Lord God,
holy Lover of my soul,
when you come into my soul,
all that is within me will rejoice.
You are my glory and the exultation of my heart.
You are my hope and refuge in the day of my trouble.
Set me free from all evil passions,
and heal my heart of all inordinate affections,
cure and cleanse me within,
that I may be made fit to love,
courageous to suffer,
steady to persevere.
Nothing is sweeter than love,
nothing more courageous,
nothing fuller nor better in heaven and earth;
because love is born of God,
and cannot rest but in God,
above all created things. Let me love you more than myself,
and love myself except for you; and in you all that truly love you,
as the law of love commands,
shining out from yourself. 

Source: Thomas à Kempis
Source of this version: Freely modified from Prayers of the Middle Ages, edited by J. Manning Potts, 1954.

For the Commemoration of Musicians

Written for the commemoration of Johann Sebastian Bach, 1750; Heinrich Schütz, 1672; George Frederick Handel, 1759; musicians, July 28. 

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Paul C. Stratman at the Bach statue near St. Thomas Church in Leipzig, Germany

Jesus, help us
as we work to sing your praise,
not just for beauty,
but for the instruction
and edification of our neighbor
with the message of your holy Gospel.
We give thanks
for the many artists,
musicians and poets
who keep your Word
before our eyes
and in our ears.
Even though many of them
now enjoy the eternal pleasure
of singing  your praise
at your right hand,
their songs of praise to you
are still heard here on earth.
When we make music,
help us to put away
all thoughts of competition,
jealousy, and glory for ourselves.
Instead, turn our thoughts to
doing all of our work,
striving for excellence,
bearing your message,
and making all of our music
to the glory of God alone.
Amen.

© 2016 Paul C. Stratman

Creative Commons License
Prayer for the Commemoration of Musicians by Paul C. Stratman is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Please contact for any commercial usage.

“Jesus, help us” recalls Johann Sebastian Bach’s practice of writing “J. J.” or “Jesu, juva,” “Jesus, help” on the top of his manuscripts.

“for the instruction and edification of our neighbor” recalls Bach’s preface to his Orgelbüchlein.

“now enjoy the eternal pleasure…” is a reference to Psalm 16:11

“turn our thoughts to…” is a reference to 1 Corinthians 10:31

“to the glory of God alone” recalls Johann Sebastian Bach’s practice of writing “S. D. Gl.” or “Soli Deo gloria,” “to the glory of God alone” on the bottom of his manuscripts.

Praise

I will say to my God, my Lord, and my King,
“Oh, how abundant is your goodness, O Lord,
which you have stored up for those who fear you.”
But what are you to those who love you?
What are you to those who serve you with their whole heart?
In this especially you have showed me the sweetness of your love;
that when I was not,
you made me,
when I went far astray from you,
you brought me back again, that I might serve you,
and have commanded me to love you.
I wish that I were able,
at least for one day,
to do some worthy service for you.
Truly, you are my Lord,
and I your servant,
bound to serve you with all my might.
This I wish to do, this I desire,
and supply whatever is lacking in me,
I pray.

Source: Thomas à Kempis
Source of this version: Freely modified from Prayers of the Middle Ages, edited by J. Manning Potts, 1954.

For Faithful and Prepared Lives

Who can tell what a day may bring forth?
Gracious God,
move us to live every day as if it were to be our last,
for we do not know if it might be.
Cause us to live as if we know it is our last hour.
O grant that we may not die with any guilt on our consciences,
or any known unrepented sin,
but that we may be found in Christ,
who is our only Savior and Redeemer. 

Source: Thomas à Kempis
Source of this version: Freely modified from Prayers of the Middle Ages, edited by J. Manning Potts, 1954.

The Quiet Hour

Lord,
I offer to you all my sins and offences,
which I have committed before you,
from that day I first could sin, even to this hour;
that you may consume and burn them,
one and all,
with the fire of your love,
and do away all the stains of my sins,
and cleanse my conscience from all offences,
and restore to me your grace,
fully forgiving me all,
and admitting me mercifully to the kiss of peace.

I offer up also to you all that is good in me,
though it is very small and imperfect,
that you may amend and sanctify it,
that you may make it grateful and acceptable to you,
and always perfect it more and more.

Bring me also,
slothful and unprofitable poor creature as I am,
to a good and blessed end. 

Source: Thomas à Kempis
Source of this version: Freely modified from Prayers of the Middle Ages, edited by J. Manning Potts, 1954.

Self-Renunciation

If a man may be
like God’s hand on earth,
let him be content with that,
and not seek further….

May we thus deny ourselves,
and forsake and renounce all things for God’s sake,
and give up our own wills,
and die to ourselves,
and live to God alone and to his will.

May he who gave up his will to his heavenly Father help us,
Jesus Christ our Lord,
to whom be blessing forever and ever. 

Source: Theologia Germanica
Source of this version: Freely modified from Prayers of the Middle Ages, edited by J. Manning Potts, 1954.

For Heavenly-Mindedness

O most blessed Lord,
help us,
and in your great mercy abolish our sins.
Detach our minds from earthly things,
and raise them to the love of heavenly riches.

Most merciful God,
you favor all true love,
help and direct us
that we may love you above all things,
recognize your infinite benefits,
keep them in memory,
and give you eternal thanks for them.

Finally,
grant that ours may be the blessed life
which will enjoy your love forever;
through Jesus Christ our Lord.

Source: Raymond Jordanus
Source of this version: Freely modified from Prayers of the Middle Ages, edited by J. Manning Potts, 1954.