Now and Forever: New Collects for Modern Lectionaries
Written for the Sunday and Festival themes in the Revised Common Lectionary.
The prayers, all newly composed, are written in classic collect form and find their themes in the readings for each Sunday in the lectionary. This book gives additional options for the Prayer of the Day/Opening Prayer. These prayers may also be used for concluding petitions in the Prayer of the Church (Prayers of Intercession or Prayers of the People) or may be used as closing prayers that fit thematically with the readings of the day. Pastors, lectors and worship planners may find this to be a valuable resource for prayers in the worship service.
Because the prayers focus mainly on the themes in the Gospels, the prayers are compatible or usable with Revised Common Lectionary, Evangelical Lutheran Worship, Lutheran Service Book, ILCW, Roman Catholic and Episcopal lectionaries.
The result is A Family Handbook of Prayer. It is provided as a free download. Its 24 pages contain morning and evening prayers, the Lord’s Prayer in several languages, table prayers, and a selection of psalms taken from the English Standard Version, some are also printed with German (Luther 1545), Latin (Vulgate) and Spanish (Reina-Valera 1995) translations.
It is formatted as a pdf, and instructions on printing as a booklet are on the inside front page (p. 2).
Many of the psalms are prayers. In the history of Christian worship, psalms have also been the inspiration for prayers. In many traditions, after a psalm is sung or read in the service of evening prayer, a short prayer based on the psalm follows. These psalm prayers are taken from the Sarum Psalter, the book used for the Liturgy of Hours in the community of Sarum (Salisbury), England. These ancient prayers reflect on each psalm, sometimes applying the truths of the psalm, sometimes repeating the petition in the psalm, sometimes reflecting on the meaning of the psalm for the individual. This book also includes other prayers and blessings from the Sarum Liturgy of Hours.
Now and Forever: New Collects for Modern Lectionaries is a complete set of prayers written for the Sunday and Festival themes in the Revised Common Lectionary. It is usable in worship, and the 208 prayers can also be used devotionally through the seasons of the church year.
In Prayers of the Early Church, Potts lists no sources, but only mentions, “The prayers have been collected from many old books of prayers and devotional materials.” Bright’s Ancient Collects seems to have been one of his sources.
In Prayers of the Middle Ages: Light from a Thousand Years, Potts does list sources:
“Some of the books which have been most valuable are Prayers of the Ages, compiled by Caroline S. Whitmarsh; Of the Imitation of Christ; Great Souls at Prayer, arranged by Mrs. Mary W. Tileston; The Cloud of Witness, by Hon. Mrs. Gell; Prayers, from the collection of the late Baron Bunsen; A Chain of Prayer Across the Ages, compiled by Selina Fitzherbert Fox; Prayers We Love to Pray, arranged by Edward Leigh Pell; Morning Readings, compiled by Frank M. Rich; Prayers of the Saints, by Cecil Headlam; Prayers Ancient and Modern, compiled by Mary Wilder Tileston; Ancient Collects, by Rev. William Bright; Prayers, Massachusetts Council of the Church Service League; Theologia Germanica; The Cloud of Unknowing; His Words of Admonition and Praises of God, by St. Francis of Assisi; Common Prayers for Family Use, by Westcott.”
The New Ancient Collects is a revision of the classic Ancient Collects and Other Prayers by Dr. William Bright. These treasures of the ancient Christian church have been refreshed in contemporary English, and the collection is available for purchase through Amazon.com at this link: http://amzn.to/2hFSvNR
To preview, download this free pdf of a sampling of the Christmas prayers:
BANGOR was the site of an influential abbey and school in northeast Ireland. The Antiphonary of Bangor is a book of canticles and prayers that were used in Bangor Abbey’s liturgies of the hours with special prayers and elements for Easter Eve, Easter Day, Eastertide, Saturdays and Sundays and on festivals of Martyrs. It was written by hand, sometime around A. D. 680. It is significant for two main reasons. It shows us a worship tradition that developed in a different way than the Roman Rite. While some of the canticles, hymns and prayers in the Antiphonary are also found in the Roman Rite, many are unique. It also shows us some of the theology of the Celtic Christians.
Book I – The Antiphonary of Bangor reproduces the Antiphonary with all items in their original order. Reference numbers are from F. E. Warren’s Latin edition.
To have a better understanding of the use of these materials and put the items in order, I have arranged them in Book II – The Divine Offices of Bangor, a hypothetical reconstruction of what a Bangor Book of Hours may have been like, following the directions in the Antiphonary and Warren’s speculations in his notes.