About the Eucharist, from the Didache

Now about the Eucharist, this is how to give thanks: First in connection with the cup:

We thank you, our Father, for the holy vine of David, your servant, which you have revealed through Jesus, your Son. To you be glory forever.

Then in connection with the piece broken off the loaf:

We thank you, our Father, for the life and knowledge which you have revealed through Jesus, your Son. To you be glory forever.

As this piece of bread was scattered over the hills  and then was brought together and made one, so let your Church be brought together from the ends of the earth into your Kingdom. For yours is the glory and the power through Jesus Christ forever.

You must not let anyone eat or drink of your Eucharist except those baptized in the Lord’s name. For in reference to this the Lord said, “Do not give what is sacred to dogs.”

After you have finished your meal, say grace in this way:

We thank you, holy Father, for your sacred name which you have lodged in our hearts, and for the knowledge and faith and immortality which you have revealed through Jesus, your Son. To you be glory forever.

Almighty Master, you have created everything for the sake of your name, and have given people food and drink to enjoy that they may thank you. But to us you have given spiritual food and drink and eternal life through Jesus, your Son.

Above all, we thank you that you are mighty. To you be glory forever.

Remember, Lord, your Church, to save it from all evil and to make it perfect by your love. Make it holy, and gather it together from the four winds into your Kingdom which you have made ready for it. For yours is the power and the glory forever.

Let grace come and let this world pass away.
Hosanna to the God of David!
If anyone is holy, let him come.
If not, let him repent.
Our Lord, come!
Amen.

Source: Freely modified from The Didache, ed. Cyril Richardson, 1953. CCEL. The Didache also known as The Teaching of the Twelve Apostles, is a brief anonymous early Christian treatise, dated by most modern scholars to the first century. Some elements of The Didache are similar to the Gospel of Matthew, some seem to be apocryphal additions.

“As this piece of bread…” is similar in thought to 1 Corinthians 10:17.

“Do not give what is sacred to dogs” is from Matthew 7:6.

“But you have given spiritual food… is similar to 1 Corinthians 10:3.

“Remember, Lord, your Church, to save it from all evil…” is similar to
Matthew 6:13.

“Make it holy, and gather it together from the four winds…” is similar to
Matthew 24:31

“To you be glory forever” and “For yours is the power and the glory forever” is similar to Romans 11:36, Revelation 1:6, and many doxological phrases in the New Testament.

 

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“This Is the Night!” Easter Eve Eucharistic Prayer

The Lord be with you.
And also with you.

Lift up your hearts.
We lift them up to the Lord.

Let us give thanks to the Lord our God.
It is right to give him thanks and praise.

It is truly good and right,
with all powers of heart and mind,
and with the service of our lips,
to praise the invisible God,
the Father almighty, and his only Son
our Lord Jesus Christ,
who paid the debt of Adam for us to the eternal Father,
and erased the stain of ancient guilt
by his blood poured out in love.
For this is the Paschal festival
in which Christ, the true Lamb was slain,
and the door-posts hallowed by his blood,
by which you first brought our ancestors,
the children of Israel, out of Egypt,
and led them through the Red Sea with dry feet.
This is the night
which cleared away the darkness of sin with a pillar of light.
This is the night
which restores grace and unites believers in Christ
in holiness throughout the world,
separated from worldly vices and from the gloom of sin.
This the night
in which Christ broke the bonds of death
and ascended from the grave as a Conqueror.
Life itself would be no blessing to us
without his redemption.
O wondrous love!
To redeem your servants you gave up your Son.
This holy night,
drives off offences, washes away sins,
restores innocence to the fallen and joy to the sad.
O truly blessed night,
which spoiled the Egyptians and enriched the Hebrews —
the night in which heaven and earth are reconciled!
We pray therefore, O Lord,
that you would preserve your servants
in the peace and joy of this Easter happiness;
through Jesus Christ our Lord.

Source: Gregorian, freely modified from Ancient Collects, ed. William Bright, p. 52.2. The New Ancient Collects#159.

 

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