The Anaphora of Hippolytus

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The Anaphora of Hippolytus is from the Apostolic Constitutions, and is the basis for many eucharistic prayers, including Eucharistic Prayer II of the present Roman Rite, Eucharistic Prayer IV in Lutheran Book of Worship (Minister’s Desk Edition), and the Prayer of Thanksgiving in The Service: Setting One in Christian Worship: Hymnal (2021). 

The Lord be with you.
And also with you.

Lift up your hearts.
We lift them up to the Lord.

Let us give thanks to the Lord.
It is right and just.

We give thanks to you God,
through your beloved son Jesus Christ,
whom you sent to us in former times
as Savior, Redeemer, and Messenger of your will.
He is your inseparable Word,
through whom you made all,
and in whom you were well-pleased.
You sent him from heaven into the womb of a virgin,
who, being conceived within her, was made flesh,
and appeared as your Son,
born of the Holy Spirit and the virgin.
It is he who, fulfilling your will
and acquiring for you a holy people,
extended his hands in suffering,
in order to liberate from sufferings
those who believe in you.

Who, when he was delivered to voluntary suffering,
in order to dissolve death,
and break the chains of the devil,
and tread down hell,
and bring the just to the light,
and set the limit,
and manifest the resurrection,
taking the bread, and giving thanks to you, said,

“Take, eat, for this is my body which is broken for you.”

Likewise he took the cup, saying,

“This is my blood which is shed for you.
Whenever you do this, do this in memory of me.”

Therefore, remembering his death and resurrection,
we set before you the bread and the cup,[1]
giving thanks to you, for you have made us worthy
to stand before you and to serve you.

And we pray that you would send your Holy Spirit
on the offering of your Holy Church.
In their gathering together,
give to all those who partake of your holy mysteries the fullness of the Holy Spirit,
toward the strengthening of the faith in truth,
that we may praise you and glorify you,
through your son Jesus Christ,
through whom to you be glory and honor,
Father and Son,
with the Holy Spirit,
in your Holy Church,
now and always.
Amen.

Source: The Anaphora of Hippolytus, third century

Note:

  1. In the early church, it was the custom for members of the church to present bread and wine as gifts to be used for the celebration of the Lord’s Supper, which is the “offering” or “setting before” (offerimus) mentioned here. Later (especially in the Council of Trent), the Lord’s Supper was wrongly viewed as a re-sacrificing of Christ’s body and blood. (See Hebrews 7:27 and 9:26).

Original in Latin:

Dominus vobiscum.
Et cum spiritu tuo.

Sursum corda.
Habemus ad Dominum.

Gratias agamus Domino.
Dignum et iustum est. 

Et sic iam prosequatur. Gratias tibi referimus, Deus per dilectum puerum tuum Jesum Christum, quem in ultimis temporibus misisti nobis salvatorem et redemptorem et angelum voluntatis tuae. Qui est Verbum tuum inseparabile, per quem omnia fecisti et bene placitum tibi fuit. Misisti de calo in matricem Virginis, quique in utero habitus incarnatus est et Filius tibi ostensus est ex Spiritu Sancto et Virgine natus. Qui voluntatem tuam complens et populum sanctum tibi adquirens extendit manus cum pateretur, ut a passione liberaret eos qui in te crediderunt. Qui cumque traderetur voluntariae passioni ut mortem solvat et vincula diaboli dirumpat et infernum calcet et iustos inluminet et terninum figat et resurrectionem manifestet, accipiens panem gratias tibi agens dixit: Accipite, manducate: hoc est corpus meum, quod pro vobis confringetur. Similiter et calicem dicens: Hic est sanguis mcus qui pro vobis effunditur. Quando hoc facitis, meam commemorationem facitis. Memores igitur mortis et resurrectionis eius offerimus tibi panem et calicem gratias tibi agentes quia nos dignos habuisti adstare coram te et tibi ministrare. Et petimus ut mittas Spiritum tecum Sanctum in oblationem sancta Ecclesiae. In unum congregans des omnibus qui percipiunt sanctis in repletionem Spiritus Sancti ad confirmationem fidei in veritate, ut te landemus et glorificemus per puerum tuum Jesum Christum, per quem tibi gloria et honor Patri et Filio cum Sancto Spiritu in sancta Ecclesia tua et nunc et in saecula saeculorum. Amen.

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Confession of Sins from the Book of Cerne

I come before your sight, O Lord,
as one accused with my conscience as witness.
I pray, not daring to ask what I am not worthy to receive.
But Lord, you know everything
that drives us to confess to you;
what we are ashamed of,
and the sins we were not afraid to commit.
With these words we yield to you our hearts and minds,
and commend to you what we say,
but not what we have done.
Spare us, O Lord, and forgive the sins we confess.
Have mercy on those who call to you.
And because my senses are weak
in comprehending your mysteries,
grant, Lord, the things we do not ask
because of the hardness of our hearts,
and grant us pardon;
through Jesus Christ our Lord. Amen.

Source: Book of Cerne,

Ante oculos tuos domine reus conscientiae testis adsisto rogare non audeo quod impetrare non merear . Tu enim scis domine omnia quae aguntur in nobis erubescimus confitere quod per nos non timemus conmittere . Uerbis tibi tantum obsequimur corde autem mentimus . et quod uelle nos dicimus nolle nostris actibus adprobamus . parce domine confitentibus ignosce peccantibus . miserere te rogantibus . et quia in sacramentis tuis meus sensus infirmus est . praesta domine ut qui ex nobis duri cordis uerba non suscipis . per te nobis ueniam largiaris iesus christus dominus noster . Amen.

 

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For Illumination

O most merciful God,
incline your loving ears to my prayers
and enlighten my heart with the grace of the Holy Spirit,
that I may worthily administer your sacraments,
love you with an everlasting love,
and be received to everlasting joys;
through Jesus Christ our Lord. Amen.

Source: Gallican Collect/York Missal, Eighth Century

Source of this version: Freely modified from Prayers of the Middle Ages, edited by J. Manning Potts, 1954. (The New Ancient Collects, #557)

 

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For Spiritual Illumination

Hear us,
never-fading Light, Lord our God,
our only Light, Fountain of light,
Light of your angels,
thrones, dominions, principalities, powers,
and of all intelligent beings.
You created the light of your saints.
May our souls be your lamps,
kindled and enlightened by you.
May they shine and burn with the truth,
and never go out in darkness and ashes.
May we be your house,
shining from you, shining in you.
May we shine without fail.
May we ever worship you.
In you may we be kindled and not be extinguished.
Being filled with the splendor
of your Son, our Lord Jesus Christ,
may we shine forth inwardly.
May the gloom of sins be cleared away,
and the light of constant faith abide within us.

Source: Mozarabic Sacramentary, 7th Century

Source of this version: Freely modified from Prayers of the Middle Ages, edited by J. Manning Potts, 1954. (New Ancient Collects, #158)

 

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Confession

O blessed Spirit of Truth,
you search the heart and test the inmost thoughts,
help me remember my sins,
and let me see them in your light.
Strengthen me also with courage to confess them truly,
hiding nothing, excusing nothing,
keeping back nothing in my heart.
In your mercy, pardon and absolve,
and thus heal me,
that I may arise and sin no more,
through the merits and for the sake
of Jesus Christ, my Lord and only Savior. Amen.

Source: Mozarabic Sacramentary, 7th Century

Source of this version: Freely modified from Prayers of the Middle Ages, edited by J. Manning Potts, 1954.

 

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A Good Example

O Lord,
make us flourish like pure lilies
in the courts of your house,
and make us display to your people
the fragrance of good works
and the example of a godly life;
through your mercy, O our God,
you are blessed,
and live and govern all things,
now and forever. Amen.

Source: Mozarabic Sacramentary, 7th Century

Source of this version: Freely modified from Prayers of the Middle Ages, edited by J. Manning Potts, 1954. (The New Ancient Collects, #282)

 

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Litany Prayer for True Worship

O God,
you have commanded us to worship you in spirit and in truth.
Overshadow us with the power of your Holy Spirit.
Let your mercy and the gracious promise of your salvation come to us,
that our prayer may be directed to you by Christ,
through whom our sins are forgiven.
Hear us, O Lord. Amen.

Source: Mozarabic Sacramentary, 7th Century

Source of this version: Freely modified from Prayers of the Middle Ages, edited by J. Manning Potts, 1954.

 

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For Rulers and the Nations

O heavenly Father,
we bend the knee before you on behalf of all kings,
princes, and governors of this world.
By your inspiration,
move them to rule in righteousness,
to rejoice in peace,
to shine in piety,
and to labor for the well-being of the people committed to them,
so that, by the rectitude of the government,
all faithful people may live without disturbance
in the knowledge of you,
and work without hindrance for your glory. Amen.

Source: Mozarabic Liturgy, 7th Century

Source of this version: Freely modified from Prayers of the Middle Ages, edited by J. Manning Potts, 1954.

 

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In Your Mercy, Lead Me

The Evangelist Mark, from the Book of Cerne

Almighty God and Father, Lord of heaven and earth, I pray, in your mercy lead me: where thousands of angels always reflect the exceeding glory of the King of kings, praising him;
where the twenty-four elders fall before the throne of the Lamb of God, praising him;
where the four living creatures surround the throne, and every eye sees his wonderful works;
where the four rivers flow from their one source;
where the patriarchs, the first to believe in God, rule with him in his divine city;
where the prophets, full of the pure Holy Spirit, praise Christ together in the purest light of truth;
where Christ with the apostles Peter and Paul rule, sitting on their thrones;
where the flower of the state of virginity of the innocent with the pleasantness of the people of flourishing are following the Lamb;
where the martyrs of Christ are dressed in white robes and singing and waving palm branches;
where the holy, pure virgins hold palms for the king of kings;
where the crowd of saints sings to the Lord with constant peace in the land of the living;
where there is happiness;
where there is security;
where there is always health
where there is purity of mind;
where there is no pain;
where there are no problems, no anger, no pain of labor;
where there is no hunger;
where there is no deep water;
where no fire burns;
where no one perishes;
where there is no old age;
where youth flourishes;
where there is no groaning;
where the poor do not weep;
where there is eternal peace;
where there is joy;
where there is no trouble;
where there is true life;
where there is no bitter death;
where it is always divine;
where no one knows evil;
where love is strong;
where the nourishing glory of Christ the King reigns;
where there is true joy;
where the cup is full of constant life;
where the clear name of Christ rules upon his throne;
where all things are made right;
where there is salvation for all;
where there is unity;
where there is Trinity;
where there is real truth;
where there is divine virtue;
where there is the God of gods;
where there is the Lord of lords;
where there is the King of kings;
where there is the choir of heaven;
where there is the Light from Light;
where there is the source of life, flowing in the heights of the city;
where the voice of praise resounds for the Lord;
where there is no darkness of night;
where the King of kings rules forever and ever.

Source: The Book of Cerne, p. 106-108

Original in Latin:

Deus pater omnipotens domine caeli ac terrae deduc me obsecro te per misericordiam pietatis tuae
Ubi resplendent semper angelorum milia regem regum laudantes cum ingenti gloria .
Ubi uiginti quattuor seniores sunt proni agnum dei laudantes ante conspectum throni .
Ubi mystica quattuor animalia tota oculis plena tarn mira magnalia .
Ubi ilia flumina bis bina manantia uno e fontis rore inrigati .
Ubi patriarchae primi credentes deo ciues urbis diuinae regnantes sine (fine) cum eo .
Ubi prophetae puri spiritu sancto pleni christum conlaudant clara causa luminis ueri .
Ubi sancta maria sanctis cum uirginibus uitae fruentes prmiis & in thronis sublimibus .
Ubi petrus et Paulus christi cum apostolis regnant cum rege sedentes in cathhedris .
Ubi sequuntur agnum turbae innocentium uirginitatis flore amoeno florentium .
Ubi martyrum chori amicti stolis albis christo canentes habentes uitae palmam .
Ubi uirgines sanctae castitatis nimiam habent palmam gloriae regni regiae .
Ubi sanctorum turbae domino canentium gaudent cum pace firma in terra uiuentium .
Ubi est felicitas .
Ubi et securitas .
Ubi semper sanitas .
Ubi mentis puritas .
Ubi nullus dolor .
Ubi nee mentes nee irae furor Nee dolor laborantibus .
Ubi nullus esurit .
Ubi nee ullus bibit .
Ubi ignis non urit .
Ubi nullus peribit .
Ubi senex non manet .
Ubi iuuenis florebit .
Ubi lesus non gemit .
Ubi pauper non plorat .
Ubi pax perpetua .
Ubi et laetitia .
Ubi nee molestia .
Ubi uita est uera .
Ubi nee mors amara .
Ubi semper diuina .
Ubi non nocent mala .
Ubi caritas firma .
Ubi alma gloria christi regis regiae .
Ubi lumen diuinum .
Ubi gaudium uerum .
Ubi poculum purum uitae perennis plenum .
Ubi nomen praeclarum Christi regnantis (in) thronum .
Ubi est rector rerum .
Ubi salus cunctorum .
Ubi unitas .
Ubi diuinitas .
Ubi trinitas .
Ubi ueritas uera .
Ubi uirtus diuina .
Ubi deus deorum .
Ubi dominus dominorum .
Ubi rex regum .
Ubi caelorum chori .
Ubi lux lucis .
Ubi fons uiuus fulget in summa poli .
Ubi uox laudis resonat domino regi .
Ubi nox nulla tetra .
Ubi regnum regnorum saeculorum in saecula . Amen .

 

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For the Defense of Christ’s Church

O Lord,
keep your Church and household continually in your true religion,
that all who lean on the hope of your heavenly grace alone
may always be defended by your mighty power;
through Jesus Christ our Lord. Amen.

Source: Gregorian Sacramentary

Source of this version: Freely modified from Prayers of the Early Church, edited by J. Manning Potts, 1953

 

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